Are Viking Computer Games Too Violent?

Some people have criticised the Assassins Creed: Valhalla computer game which came out last year for being excessively violent. Long and bloody execution scenes are common, with no option to skip. Even by the standards of the Assassins Creed series, this is taking things a step further.

Jane Skjoldli, a self-professed gamer, is part of the Back to Blood Research Project at the University of Stavanger in Norway which aims to look at Viking representations in popular culture. She says that the game is based on a specific view of the Vikings, which sees them simultaneously as brutal warriors and traditionally masculine but also with progressive views on gender. The series has sometimes been praised for historical accuracy but this time we get a mythologized Viking World which combines the old religion and stave churches and various epochs of the Viking era. The game seems more inspired by The Vikings TV series than history.

At least they didn’t have horns in the show. That particular trope was invented by Carl Emil Doepler who was tasked with producing Wagner’s Niebelungenlied in 1876. A century of misconceptions in popular culture followed. Perhaps the History Channel take is the Doepler effect of our day?

Meanwhile, the game has been changed and you can now skip the gore. If you like.

The Viking version of Assassin’s Creed is surprisingly violent, according to researcher (sciencenorway.no)

Assassin's Creed Valhalla review: cloudy with a chance of mead halls | Adventure games | The Guardian

Were the Estonians Vikings?

When one visits Estonia (thank god we should soon be able to travel again), one can’t help but notice refrigerator magnets and other souvenirs celebrating Estonian Vikings. But were they?

Perhaps inspired by more recent history as well as Egil’s Saga, it is easy to see the Estonians as on the receiving end of Vikingdom. After all, Egill is captured by Estonians but manages to escape with a fair bit of loot, only to turn back and murder his captor and his family, as robbing a sleeping man would be an insult to said man. Even so, the story tells us two things. The Estonians were able to capture such as ferocious warrior as Egill. And he did, in fact, respect them.

It seems that on more than one occasion the proto-Estonians gave as well as they got. In Heimskringla, Snorri Sturluson relates how the Swedish King Yngvi patrols his shores for Estonian pirates in the 7th century. Eventually, he invades Estonia but is killed in battle and hastily buried there by the sea. In a later chapter, Queen Astrid of Norway escapes with her son, the future king Olaf Tryggvason, from Norway to Novgorod where her brother Sigurd holds high position at the court of the great prince Vladimir (or Volodymir or Valdimar). On their way, they are raided by Estonian Vikings, here being called Vikings in the proper sense of the word as hostile raiders and taken captive. Later, as queen brother Sigurd is collecting taxes on behalf of Valdimar, he finds Olaf being auctioned at the local market and buys him free. This latter story is set in 967 and five years later, a battle between Estonian and Icelandic Vikings off Saaremaa is described in Njál’s Saga.

Archaeological evidence also suggests plentiful contact between Norse and Estonian, reaching to before the Viking Age proper. Probably the Norse navigated along Baltic Coasts and islands before braving the more unpredictable North Atlantic. In 2008, two Viking ships full of slain warriors were discovered on Saaremaa and may have been buried their in a hurry after a fierce battle at around the year 700 CE. If these are the remains of Yngvi and his men remains a matter of conjecture, but it shows that Snorri’s tale is at least historically plausible.

So were the Estonians Vikings? Well, sort of, but that would depend on definition. It seems that to the old Norse societies, they were.

https://www.archaeology.org/issues/95-1307/features/941-vikings-saaremaa-estonia-salme-vendel-oseberg

https://books.google.is/books?id=4M1BAAAAcAAJ&dq=eysysla+adalsysla+virland&q=adalsysla&redir_esc=y&hl=is#v=snippet&q=adalsysla&f=false

Second Day of Summer

Today is World Book Day (almost) everywhere except in Britain, which feels it must go its own way and celebrate books on March 4th. Ironic, considering that the day was chosen since it was the day that Shakespeare died, as well as the Spanish Miguel Cervantes.

More interesting for Norse scholars is the fact that yesterday marked the first day of summer in Iceland, this then being the second. The first day of summer is the first Thursday after April 18th, this year landing on the 22nd. True, it does not always feel very summery on this day, and has been known to snow. In fact, if there was frost the night before as did sometimes happen, it was said that summer and winter froze together, and this would auger a good summer for farming.

Choosing this day as the official start of summer (and it is in fact a public holiday in Iceland since 1971) makes sense if one keeps in mind that the year was divided in two equal halves. At this time, Harpa would begin, the first of the summer months. The tradition of the first day of summer has been documented as early as the 12th Century in Iceland. In Norway and Sweden, summer was said to begin on April 14th and lasting until October 14th.

We do not know if the old Rus celebrated the first day of summer or when. Present day Russians, like many nations, divide the year into four seasons. This then puts the beginning of spring on March 1st, a day when it is distinctly un-summery in most of Russia. And yet people congratulate each other on the onset of a new spring and, perhaps, on having survived another winter.

Vísindavefurinn: Hvenær er sumardagurinn fyrsti og er hann vel valinn sem upphaf sumarsins? (visindavefur.is)

Why the first day of Russian spring doesn’t feel like spring at all – Russia Beyond (rbth.com)

The Old Germanic Easter

Easter is, of course, a Christian holiday celebrating the death and resurrection of Jesus Christ. The timing was borrowed from Judaism, as Jesus was said to be crucified during Passover, originally meant to celebrate the first lambs of spring and later the first crops. The Christians borrowed much of the spring motif for their own celebration, which was transported to the north with the advent of Christianity after the year 1000.

But some scholars maintain that Germanic tribes previously had their own Easter traditions. Eostre was the goddess of spring, of morning, of rebirth and of children. This spring goddess once changed her pet bird into a rabbit who would then give children multi-coloured eggs as a symbol of life. Both Easter in English and Ostern in German take their name from Eostre. Both are related to east or ost, which is where the sun rises, symbolising the dawn and a new beginning. Spring is also connected to other goddesses, such as the Slavic Lada and the Nordic Freyja.

The rabbit symbolises fertility but otherwise seems unconnected to the Judeo-Christian tradition. Eostre was first mentioned by the English monk Bede around the year 700 and some scholars claim her to be his invention. However, Germanic-Romano inscriptions were discovered in 1958 near Morken-Harff, Germany which seem to substantiate the venerable Bede.

In Nordic languages, the festival derives from the Romano-Greek Pascha and it is now known as påske or páskar. Eggs were not supposed to be eaten during Lent, and in Eastern Europe pancake week is celebrated at the end of February when the last eggs before Easter are consumed.

Easter happily coincides with the laying of eggs and taxes were even collected in eggs at this time of year. This led to a surplus of eggs which were sometimes redistributed to the poor. In Norway, girls of marriage age would put an egg next to their breast and hand it to their chosen suitor. In some cases, the suitor would even be allowed to retrieve it himself.

Chocolate eggs first became known in Iceland in the early 20th Century, a custom imported from Denmark. The custom is still upheld, the eggs being filled with sweets as well as a proverb, the latter a custom going back to the 17th Century.

The Icelandic Asatru association does not commemorate Easter but will be celebrating the beginning of summer on April 22nd, which is a school holiday. This is the first day of Harpa, the first month of summer, harking back to the time when there were six summer months and six winter months. Neither is very descriptive of Icelandic seasons.

Sources: Vísindavefurinn: Hvaðan koma páskasiðirnir um kanínur, hænur, egg og annað slíkt? (visindavefur.is)

Ēostre – Wikipedia

 

A Real Shield-Maiden?

A Viking grave discovered in Birka in 19th century Sweden continues to generate attention. In the 1970s, it was suggested that the grave, bedecked with weapons and other warrior garb, may in fact have belonged to a woman. A DNA test from 2017 revealed this to be the case.

While the person in question was most decidedly female and was certainly armed to the teeth, being buried with a sheathed sword, an ax, a fighting knife, two spears, two shields, a quiver of 25 armour-piercing arrows and a small iron knife. many questions persist. Does this prove that she was, in fact, a warrior or were the items in some way ceremonial? Might it even suggest gender fluidity among Vikings, with roles in some cases being chosen irrespective of sex?

Scholars, of course, disagree, although surely we all like the idea of shield-maidens. Less celebrated, however, are the eastern aspects of the grave. Was the woman even Viking at all? And if so, in what sense? Her clothing seems to be of a more eastern design, even coming all the way from Central Asia. This may indicate that she had been there, certainly had access to goods from there, or may even have been from there.

A new short BBC video shows what her headgear may have looked like in full colour:

Hidden Histories – BBC Reel

Meanwhile, you can read more about the 2019 study, led by Neil Price, here:

Yes, That Viking Warrior Buried with Weapons Really Was a Woman | Live Science

The Volcano Erupts!

We interrupt our regular programming to bring you volcano news, as we have just had one in Iceland. The current eruption started on the evening of March 19th in Geldingadalur, which roughly translates to Eunuch Valley, although it probably refers to horses rather than people. The Reykjanes peninsula is the youngest part of Iceland and it has five live volcano zones. At one end is the international airport and at the other is the capital city of Reykjavik.

The eruption may have little to do with Eastern Vikings, but it does actually connect to Viking history. The last series of eruptions here began in around 950 CE, so roughly a century after settlement of Iceland began. It lasted for around 300 years. Among the largest eruptions was one that took place at around the year 1000 and is called the “Christianisation Eruption,” as it happened at the same time that Iceland was becoming Christian. Some pagans took this as proof that the gods did not approve of the new custom, as it was called, but the Christians pointed out that many eruptions had taken place before, and so could hardly be traced to the anger of the gods.

The largest eruption took place in 1226, six years after the Saga writer Snorri Sturluson returned from Norway and so is mentioned in annals. It is said that the there was a winter of sand falling from the sky. The eruptions finally ended in around 1240, the year before Snorri died. Since that year also marked the end of the Kyivan Rus with the Mongols sacking Kyiv, as well as the last Viking raids around Scotland, one can say that the Viking Age was bookended by volcanic eruptions.

There has not been another eruption on the peninsula for 781 years, that is, until last night. Time will tell if we will get another sandfall winter or 300 years of eruptions, but as for now, it doesn’t look too bad.

If you want to see the eruption live, it is being streamed by Icelandic National Television: https://www.ruv.is/frett/2021/03/20/beint-vefstreymi-fra-eldstodvunum

Did the Viking Age Begin Because of a Volcano?

Why did the Viking Age begin? Surely, it must be the most enticing mystery of many regarding the Vikings. They seem to appear, fully formed, in the historical record with the raid on Lindisfarne in 793. And yet much must have taken place earlier for these remote people to suddenly emerge out of Scandinavia and ransack the known world, as well as parts unknown.

This is one of the subjects renowned archaeologist Neil Price addresses in Children of Ash and Elm, recently reviewed in the Times Literary Supplement. He traces the story back to the fifth and sixth centuries and the power vacuum and general instability after the end of the Western Roman Empire. This might seem intuitive, but Price goes farther and says that two volcanic eruptions in the sixth century led to winters lasting for years, dust blotting out the sun and the population of Scandinavia perhaps being halved. Due to all this, violence became common and those who wielded it most successfully created competing kingdoms. These were then exported to the outside world, with trade in iron and animal skins but also with raids and conquest.

According to this, it might seem that Ragnarök had already taken place by the time of the Vikings, the old Gods were dead and the new ones emerging in Iðavellir turned out to be just as fierce, if not more so. Dr. Price might not agree with the latter analogy but his thesis is interesting, not least for the times we find ourselves in as we in Iceland await a volcanic eruption and the world in general is starting to feel the effects of climate change. Hopefully that doesn’t mean we have to start going all Viking again.

The review by Jane Kershaw is available to read here: A reassessment of the Vikings and their world | The TLS (the-tls.co.uk)

The book is available here: The Children of Ash and Elm (penguin.co.uk)

Last Chance for World’s Largest Online Viking Festival

Everyone knows that a Thing was the old Norse name for a meeting place where disputes were settled, trade concluded and weddings arranged. The name is reflected in modern Icelandic in Alþingi, or the Parliament. Thing in English also means (apart from that Marvel superhero) some “thing.” Having fun with the name is the That Jorvik Viking Thing, held annually in old Jorvik, present day York in England.

This year, the event has moved online, running from February 15th to 20th, with some events available for longer. Among the highlights is a performance by Einar Selvik from the band Wardruna, who plays on representations of old Viking instruments.

There is also crafting, mead making and the annual Poo Day, which explains why archaeologists have such a love for old poo which can act as a window to the past. You can even make your own poo but purists be warned, the ingredients are representations and not the real thing.

Some Eastern Vikings did make it to the market in Jorvik, one of the more notable being Egill Skallagrímsson who raided in the east and traded in the west, although he also managed to do some fighting in the latter.

For information and tickets, click: What’s on – That Jorvik Viking Thing (jorvikthing.com)

Heathens Against Trump

As the Trump presidency reaches its final minutes, it’s time to remember the storming of the Capitol that took place a mere two weeks ago. One of the most notable figures in that event was Jake Angeli, also known as the QAnon shaman. It’s hard enough for anyone to make sense of the QAnon world view, but as well as Christian and Wild West imagery, Angeli was seen sporting symbols supposedly representing a valknut, Thor’s hammer and even the world tree Yggdrasil.

Pagan associations in the US were at pains to disassociate themselves from Angeli or anything to do with the attack on the Capitol the very next day, who does not seem to have ties to any of them. The Icelandic Asatru society has not seen any reason to comment.

Heathens respond to “Q-Shaman” and Norse Imagery in Capitol Riot | News, Paganism, Politics, U.S. (wildhunt.org)

Did the Vikings Have Standardized Godhouses?

IKEA is a popular, if not always beloved, Scandinavian indoor furnishing company know for the standardisation of its furniture. A recent archaeological discovery in Norway suggests that Vikings may also have had standardised temples of sorts.

In the village of Ose in southwestern Norway, the remains of a 8th century “godhouse” have recently been unearthed. While being the first such find in Norway, it closely resembles similar structures excavated in Tissö, Denmark and  Uppåkra, Sweden. This is seen as the best example of such a place yet.

The godhouse is thought to have been used for midsummer and midwinter solstice ceremonies in honour of the gods. Remnants of meat cooked for Odin, Thor and Freyr, thought to have been represented by figurines while the feast was eaten by the human participants, have been unearthed. The figurines are still missing, but in 1928 a phallus stone was found in the same spot.

If the standard godhouse design reached to the lands of the Rus awaits further discoveries. Meanwhile, the first functioning hof, or pagan temple, to be constructed since the Viking Age awaits completion in Reykjavik. Land has been donated to the Asatru society by the city of Reykjavik on the Öskjuhlíð Hill and a design by architect Magnús Jensson was selected, looking a little like an upturned longship. The sun’s path and the number 9, representing the 9 worlds of the old religion, are will be reflected in the structure. However, the project has had various delays, including the banking collapse of 2008 and the refusal of a bank loan in 2019. Construction began in 2015 and was planned to take a year but little progress has been made. Perhaps it will take 9 years, all in all, for the new hof to the old gods to rise.

For more on the Ose find, see here:

https://www.smithsonianmag.com/smart-news/norse-godhouse-site-found-norway-180976075/

For more on the Hof, here is an article from 2015:

https://icelandmonitor.mbl.is/news/news/2015/01/27/asatru_temple_rises_in_2016_2/