Why Belarus Protesters Dress Like Santa Claus

Protests in Belarus continue, though largely absent from the international media. 300 people were detained last Sunday and more protests are expected tomorrow. Instead of taking place in the central square, they are now dispersed all over the city to make the detaining more difficult. The protesters are now sometimes seen in Santa Claus costumes, asking Lukashenko to give the people the present of going away.

Red and white has in fact been the colour of the protests since the beginning. Last August, people were wearing red and white, getting married in red and white wedding dresses, putting red and white underwear next to each other on the clothes line, white dogs wore red ribbons and white-clad women sported red umbrellas.

This is a reference to the old Belarusian state flag, first used in 1918-19 and again from 1991-95 before being substituted for the present green and red flag by Lukashenko after a referendum. It is even illegal to wave the old flag, and “Lukashenko’s ninjas,” police special forces, have been known to escalate buildings to take down the banned flags.

The origins of the flag are traced back as far as the 13th century, as battle flag for what now might be considered Belarusians who fought for the Grand Duchy of Lithuania. As the Rus principality of Polotsk, in what is present day Belarus, was incorporated into the Grand Duchy, it could almost be said that the Belarusian opposition is still flying the flag of the ancient Rus.

Flying The Flag: Belarusians Show Their True Colors In Solidarity With Protests (rferl.org)

Here’s why are protesters in Belarus are flying a white-and-red flag — Meduza

Hundreds arrested in fresh Belarus protests against Lukashenko (france24.com)

1200 Year Old Norwegian Ship May Shed Light on the Rus

Excavations around the Gjellestad ship in south-eastern Norway continue unabated and it is hoped they will be completed this month. GRE radar has shown it to be 19 metres long and five metres wide, and even though much of it has rotted away, it is hoped that a replica may eventually be built.

This is the first major excavation of its kind in Norway for over a century and this boat is of roughly the same size as the famous Oseberg and Gokstad ships, on display at the Viking Ship Museum in Oslo. Those ships were found at the westside of the Oslo fjord, but this on the eastern side.

While this does not mean that it was intended for journeys east, the find is nevertheless of interest to scholars of the Eastern Vikings. In the 9th Century the Vikings started using sails which enabled them to cross the open seas to the west. Many ships combined rowing and sailing, depending on the weather, but the Gjellestad ship has a different keel than previous findings, which has gotten archaeologists excited.

The shallow draught enabled the ships to travel across the waves, but also over inland waters as found in eastern Europe. The king buried with the ship may have travelled far and wide, even to Byzantium. The ship was light enough to be carried from one river to the next, as was crucial to navigate the rivers in present day Russia and Ukraine. The ship has been dated to roughly the century between 750 and 850 CE.

For the BBC article, see here:  https://www.bbc.com/news/world-europe-55145985

For more specific questions, you can contact chief archaeologist dr. Knut Paasche directly here:  knut.paasche@niku.no

Varangians are the Icelandic Jedi Knights

In a hugely entertaining podcast, professor Sverrir Jakobsson discusses among other things the Varangians in culture. Grettis’ Saga is the perhaps the best example of a Varangian novel, whereas one of the most notable characters is Bolli from Laxdæla Saga. It turns out the Varangians rarely have to do anything to win respect in the Sagas, simply having been a Varangian is enough.

In a surprise turn of events, we also learn that the original Icelandic translation of Star Wars is based on the Sagas. One of the best known examples is Darth Vader’s moniker Svarthöfði (Blackhead) but the Jedi are also called Væringjar, which means … you guessed it … Varangians!

The podcast is episode 24 of Flimtan og fáryrði (Icelandic only):

Finally, finally … The Varangians Are Here

Sverrir Jakobsson’s eagerly awaited tome The Varangians: In God’s Holy Fire has finally arrived. Years in the making, it should bring the reader up to speed on what is now the most cutting edge field in Viking Studies, their journeys and settlements in the east.

Dr. Sverrir Jakobsson is a professor of Medieval Studies at the University of Iceland and has previously done much scholarship on Vikings, but this is his definitive study of their complete history as gleamed from the sources, including interactions with the great empires of the east, including the Abbasid Caliphate and the Eastern Roman Empire. He also supervises the Legends of the Eastern Vikings project and you can find more about him in these pages.

It is available on Palgrave Macmillan here in both eBook and Hardcover formats. You can even purchase individual chapters separately:

https://www.palgrave.com/gp/book/9783030537968?fbclid=IwAR3OO16aPI-YGE3glXGAMnK-lXlmiJDDGjc7q7Nvvo4F_XdDVRBz9bAkOK4#aboutBook

The description reads:

This book is the history of the Eastern Vikings, the Rus and the Varangians, from their earliest mentions in the narrative sources to the late medieval period, when the Eastern Vikings had become stock figures in Old Norse Romances. A comparison is made between sources emanating from different cultures, such as the Roman Empire, the Abbasid Caliphate and its successor states, the early kingdoms of the Rus and the high medieval Scandinavian kingdoms. A key element in the history of the Rus and the Varangians is the fashioning of identities and how different cultures define themselves in comparison and contrast with the other. This book offers a fresh and engaging view of these medieval sources, and a thorough reassessment of established historiographical grand narratives on Scandinavian peoples in the East.

The Next Frontier in Viking Studies

In his very interesting online talk, Dr. Neil Price of the University of Uppsala suggested that the Eastern Vikings are the next frontier in Viking studies. Whereas 20 years ago it was unproven that they had gone east of the Urals, it now seems that they went as far as Central Asia and even to western China. Dr. Price even mentioned that the Chinese character in season 4 of the Irish/Canadian TV show Vikings was not at all unpalatable.

He further said that one of the reasons why the eastern Vikings have been under researched so far was due to the Cold War. It was very hard for western scholars to be granted access to the Soviet Union and even to communicate with people there, which has led to an overemphasis on the raids, trade and settlements in the west, rather than on a Viking worldview that stretched from North America to China.

Among his other points was that the first documented Viking raid took place not in Lindisfarne in England in 793 but on the Estonian island of Saaremaa in 750. What we now call the Viking Age probably had its roots in around 500 CE, with the major shifts that occurred with the end of the Western Roman Empire.

For more information, his book Children of Ash and Elm is widely available and the Facebook page for the talk can be found here

Did the Finns Help the Swedes Go East?

The tribes that populated what is now Finland and Estonia have traditionally seen to be in the receiving end of Viking raids, most notably in Egils’ Saga where the titular hero slaughters a whole Estonian farmstead instead of letting them suffer the indignity of being robbed in their sleep. New research suggests that the Finno-Ugric tribes may ialso have played a key role in allowing the Vikings to navigate the waterways that led to the Black Sea, having familiarised themselves with the territory at a far earlier date. Archaeological evidence also suggests that influences from the east may have played a greater role in the culture of the Mälaren area. The iconic thick leather belts with metal buckles may even have come to present day Sweden from nomadic tribes to the east via present day Finland. A new Finnish documentary highlights this and the second part is shown on Icelandic State Broadcasting tonight:

https://www.ruv.is/sjonvarp/spila/eystrasaltsfinnarnir/26872/808ls1

(In Finnish and Swedish with Icelandic subtitles)

A Sami in modern day Finland

Björk Goes Viking in New Historical Epic

Filming of the Viking epic The Northman has finally commenced in Northern Ireland, after having been suspended due to Covid-19. The film is directed by Robert Eggers, known for his portrayal of New England historical epochs, such as The Lighthouse (late 19th Century) and The Witch (1630s), often adding supernatural elements. The film stars Alexander Skarsgård and Nicole Kidman and is written by Icelandic poet and novelist Sjón. Perhaps most interestingly, Björk will appear in the film, her role being that of a “Slavic Witch.” The film is set in Iceland in the early 10th Century and perhaps Björk’s character description indicates that connections between the western and easternmost parts of the Viking World will be utilized in the story.

Sjón and Björk have collaborated before. He has been her lyricist on various tracks, including the soundtrack to Lars Von Trier’s Dancer in the Dark for which they were nominated for an Oscar. This was where Björk debuted her famous Swan Dress, so we can only hope she will be nominated again.

Belarus: Waving the Flag of the Grand Duchy of Lithuania

Avid news watchers may have spotted that Belarusian protesters are waving a red and white flag, often with a picture of a knight on it. This flag, in fact, goes back to the Grand Duchy of Lithuania when it was used by Belarusians under Lithuanian rule. It was briefly adopted as the flag of the independence movement at the end of World War I. The white reflected the country’s name. One theory behind the naming of Belarus (sometimes called White Russia) is that it was the part of the Rus kingdoms that was not conquered by the Mongols in the 13th Century and hence was ruled by Christian princes. The westernisers in Belarus, as in Ukraine, see continuity from the ancient Rus through the Lithuanian Duchy and later the Polish-Lithuanian Commonwealth to today.

Hence, a red stripe was added and sometimes the picture of the knight. This was the official flag of Belarus from independence in 1991 until 1995, when Lukashenko changed it back to the flag of the Belarusians SSR of the Soviet Union. Perhaps it will be changed back if he relinquishes power. For more on the Belarus flag, see:

https://www.britannica.com/topic/flag-of-Belarus

Belarus: He Who Controls the Present Controls the Past

History is being made these days in Belarus and inevitably whoever comes out on top will have his own of history canonized. The current conflict between Westernizers and Pro-Russian groups goes back over 100 years, each faction viewing historical events in very different terms. The difference between the two is recounted in an article late last year by Moscow-born University of Radford Professor Grigory Ioffe called “Split Identity and a Tug-of-War for Belarus’s Memory.”

https://jamestown.org/program/84916/

For the pro-Russians, the history of Belarus goes back to the Polotsk principality, which was subservient to the Kyivan Rus, the precursor to both modern day Ukraine and Russia. For centuries after the collapse of Kyiv, most of Belarus was occupied by Lithuanians and Poles before being liberated by the Russians in the 18th Century (and again during World War II). The official view, quite neatly, sees Kyiv, Novgorod and Polotsk as separate ancestors of the three eastern Slavic states of Ukraine, Russia and Belarus.

For the Westernizers, the county’s history also begins with Polotsk but here the connection with Kyiv is downplayed. St. Volodymyr is seen to have incorporated the principality against the wishes of the populace (as related in the Primary Chronicle) and so a heritage of resistance to foreign authority is established. Conversely, the union with the Lithuanians and the Poles in the later Middle Ages is seen as having been on equal terms, making Belarus a full member of the Polish-Lithuanian Commonwealth. In this narrative, Russia comes the main enemy and the many uprisings of the Poles against the Russians in the 19th Century are seen as joint Polish-Belarusian affairs.

According to Belarusian philosopher (and Westernizer) Valantsyn Akudovich, the former view appeals more to Belarusians as it allows them to be a part of the glory of Russian and Soviet Empires rather than its victims.

Svetlana Tikhanovskaya’s move to Lithuania and Lukashenko’s calls for assistance to Russia can be the seen as the latest chapter in the long running debate about whether Belarus’ history runs through the Grand Duchy of Lithuania or Muscovy, and whether its future belongs to the Westernisers or pro-Russians.

St. Vladimir and Comrade Stalin

Celebrations in Kyiv Rus Park

Despite restrictions, Kyivans celebrated the holiday of Ivan Kupala on July 12th. The holiday is analogous to St John’s Day, known in Scandinavia as Midsommar, Sankthans or Johannus. Ivan is a Slavisation of John and the word kupala probably comes from the proto-slavic “kump,” which means gathering. In the Nordic and Baltic countries, it is celebrated on June 24th but for countries that use the orthodox liturgical calendar such as Ukraine, Russia and Belarus (and even Poland which does not), it is celebrated on July 6-7. or the weekend after, which explains the late date this year.

The occasion is connected with fertility. Young women are supposed to make flower wreaths and float them on the water. If they float, love will come, but if it sinks, it will not. Alternately, men may attempt to capture the wreaths to catch the attention of the woman in question. The celebration is also connected with water and children play pranks, mostly involving pouring water on people.

The main celebrations in Kyiv this year were held at the at Pyrohiv Outdoor Museum of Folk Architecture and at the Kyivan Rus Park. The latter is situated 35 kilometers south of the city and attempts to recreate the ancient town of Kyiv as it stood in the 10th century on a 1 to 1 scale. Only a small part has yet been completed, but it is open to the public on weekends in the summer, with events taking place in full Rus regalia.

“Ukraine is not a 26-year-old country; it is a great state with a history longer than a millennium. It has always been admired and its enemies have always feared it,” says park director Nataliia Koval in the Kyiv Post.

Park founder and “Knyaz of Ancient Kiev” Vladimir Vladimirovich Yanchenko says on its website: “Ancient Kiev became the center of gravity in the process of creation of states of Eastern Europe … Lately, this Rus’ galaxy gave birth to such countries as Ukraine, Russia, Belorussia. So, if we want to strengthen and develop our country – Ukraine, it is necessary to save and protect this gravity of the Kievan Detinets.”

Ukrainian history is still a work in progress and like the Park itself, a stout edifice is being built upon much that remains conjecture. What we know about the Kievan Rus is gleamed from incomplete and sometime contradictory sources, and much is open to debate, whereas the process of nation-building tends to prefer clearer narratives. Nevertheless, leading specialists such as Petro Tolochko of the NASU Institute of Archaeology of Ukraine have been consulted for the recreation. Not everything here may look exactly as it did a thousand years ago, but there is no faulting the ambition.

For more information, see: https://parkkyivrus.com/en/

The Wise Woman

Ready to read your fortune: The Wise Woman