Origin Stories: The Kyivan Rus in Ukrainian Historiography

A new paper is now available in our dissertations segment. Written by your humble editor while on location in Kyiv and having to prolong his stay because of covid, 2020 turned into a very productive period. The stay formed the backdrop to the nr. 1 best-selling non-fiction book Bjarmalönd, now back in the Icelandic charts. The dissertation, which was part of my master’s degree, can be found below. The opening reads:

“The Russians and the Ukrainians, and indeed the Belarusians too, share an origin myth which reaches back to the legendary Rurik’s founding of the kingdom of the Kyivan Rus However, rather than reaching fruition in the early 20th century, as was the case in much of Central Europe, the origin story was subsumed into the Soviet experiment, and only remerged after 1991. It is still very much a work in progress.
Here we will look at how the founding myth of the Rus has been used in the Ukrainian
nation building project, which will unavoidably lead to comparisons with Russia and, to a
lesser extent, other neighbouring countries such as Poland, Belarus and Lithuania. From the Normanist debate of the mid-18th century to the rise of nationalism in the 19th century and the use of the Rus in the the Soviet Union, we turn to the present with its all its historical complexity and political ramifications regarding the relationship between Ukraine and Russia.”

Lokaverkefni: “Origin Stories: The Kyivan Rus in Ukrainian Historiography” | Skemman

New Russia/Ukraine Book at Number 1 in Iceland

The latest work by your humble editor, Bjarmalönd, which is about Russia, Ukraine and surrounding countries, is now out. Written over a 20 year period starting as a Russian Studies student at the University of Helsinki and concluding in Chernobyl during Covid, it is part travelogue, part bildungsroman with a lot of history thrown in for good measure. While the book primarily deals with the post-Soviet sphere in the 21st century, it does go back to the 9th to explore the common origins of Russia, Ukraine and Belarus. And perhaps how different takes on the origin story still influences people today.

Bjarmalönd is currently at number 1 on the Icelandic non-fiction charts and can be bought here in ebook and hardcopy (Icelandic only).

Bjarmalönd – Forlagið bókabúð (forlagid.is)

What Happened to the Heruls?

The Heruls were a tribe from southern Scandinavia, known to be capable seamen and raided in Spain and France. A group migrated to present-day Ukraine in the 3rd century and from there raided around the Black Sea and Eastern Med. The ones that remained in Scandinavia were conquered by the Danes in the 6th century and disappeared from history. (John Haywood, Northmen, p. 28. Head of Zeus, London, 2016)

Until, that is, they were resurrected by head of the Icelandic National Library Barði Guðmundsson in his 1959 book Uppruni Íslendinga (the Origin of the Icelanders). Here, he claims that the Heruls, after having moved to Norway where they stayed for four centuries, ultimately colonised Iceland. His evidence was largely that the Icelanders wrote the Sagas instead of the Norwegians, and hence must have been of different stock.

The theory has been noted from time to time, most amusingly in 1999 when an Icelandic supreme court lawyer wrote an article where he tried to show that since the Icelanders were not descendants of the Norwegians, the Norwegians could make no claim to having discovered America at the 1000 year anniversary of that event (links can be found here: Herúlar. (svavarsson.is).

While it has never been firmly established why the Icelanders proved to be more adept writers than the Norwegians, the disappearance of the Heruls is not much of a mystery. As UCLA professor Patrick J. Geary has shown in The Myth of Nations, tribes disappearing into one another during the migration era, being conquered or willingly merging, was rather the norm.

New DNA research which has shown that Icelanders were rather regular Norwegians (if with a large infusion of Celtic blood) should finally put the Herul theory to bed. And yet they seem to have resurfaced again, now in Lithuania, where some claim them as distant ancestors. Where are the Herul? Here are the Herul!    herulii | Huns | Ancient Germanic Peoples (scribd.com)

Why Belarus Protesters Dress Like Santa Claus

Protests in Belarus continue, though largely absent from the international media. 300 people were detained last Sunday and more protests are expected tomorrow. Instead of taking place in the central square, they are now dispersed all over the city to make the detaining more difficult. The protesters are now sometimes seen in Santa Claus costumes, asking Lukashenko to give the people the present of going away.

Red and white has in fact been the colour of the protests since the beginning. Last August, people were wearing red and white, getting married in red and white wedding dresses, putting red and white underwear next to each other on the clothes line, white dogs wore red ribbons and white-clad women sported red umbrellas.

This is a reference to the old Belarusian state flag, first used in 1918-19 and again from 1991-95 before being substituted for the present green and red flag by Lukashenko after a referendum. It is even illegal to wave the old flag, and “Lukashenko’s ninjas,” police special forces, have been known to escalate buildings to take down the banned flags.

The origins of the flag are traced back as far as the 13th century, as battle flag for what now might be considered Belarusians who fought for the Grand Duchy of Lithuania. As the Rus principality of Polotsk, in what is present day Belarus, was incorporated into the Grand Duchy, it could almost be said that the Belarusian opposition is still flying the flag of the ancient Rus.

Flying The Flag: Belarusians Show Their True Colors In Solidarity With Protests (rferl.org)

Here’s why are protesters in Belarus are flying a white-and-red flag — Meduza

Hundreds arrested in fresh Belarus protests against Lukashenko (france24.com)