Who were the Rus? Host Valur Gunnarsson speaks with Dr. Sverrir Jakobsson, one of the worlds’ leading authorities, about all things Rus. Where did they come from, and how did they impact the Middle Ages as well as the world we know today? (In English)
Part 2 of the Legends of the Eastern Vikings Podcast.
(see also the Podcast Page for Part 1)
One of the more preposterous plot points in “The Vikings” TV show is when the Rus invade Norway. This would have been geographically impossible without cutting through present-day Finland and Sweden first, quite apart from the fact that the Rus and the Scandinavians were generally on good terms.
It is fairly well established that the Scandinavians played a part in the founding of the Rus state, which leads back to modern day Russia, Ukraine and Belarus. But what about vice-versa? In his book The Varangians: In God’s Holy Fire, Dr. Sverrir Jakobsson points out that both St. Olaf and Harald Hardrada, two of the kings most fundamental to the creation of the Norwegian state, had been in exile in the Rus for long periods of time. Harald even went further and served in the Varangian Guard of the Roman Emperor.
The Rus at the time had so many towns that the Scandinavians called it “Garðaríki,” sometimes translated as “the kingdom of cities” or “the realm of towns.” And the court of the East Roman Emperor in Constantinople was the greatest in all of Christendom. Were the Norwegian kings inspired by the Rus and the Byzantines when they set about creating a state in Norway? These and many other Rus-related questions will be answered in an upcoming podcast with Sverrir Jakobsson on this very page.
“Mysterious, ancient female figurines have been found by the dozens all over Denmark, and as far afield as England and Russia.” Thus begins an article in a recent issue of National Geographic Magazine. What are these mysterious figurines?
A find in Ribe, Denmark, which was a major trading port in the 9th century, may shed some light on the subject. Here, an “assembly line” of pedants was discovered in 2017. By making moulds out of clay, hundreds of pedants could be made at a time. These represent a variety of figurines similar to the ones seen on the tapestry found in the Oseberg ship, buried in a mound in Norway in 834 and discovered in 1904.
Some of the figurines portray women bearing swords and shields. These have usually been taken to be Valkyries, but a recent study by Pieterjan Deckers, archaeologist at the Free University of Brussels, suggests otherwise. He claims that these represent actual women fulfilling ceremonial roles, as they are wearing dresses that would be highly impractical in combat. Hence, the women are wilfully shown taking on male attributes. Similarly, other figurines show a man tearing at his hair, which is a traditionally feminine gesture.
Leszek Gardela, archaeologist at the National Museum of Denmark, says: “They steer away from a simplistic interpretation of women and weapons, where they’re all Valkyries and warriors, and argue for something else. It’s good to remember there’s no one fixed way of interpreting this material.”
The Sigfús Blöndal Memorial Conference on Varangian Studies is scheduled to be held on 21-22 October of 2021 as a part of the research project Legends of the Eastern Vikings at the University of Iceland.
It will take place at the university compound at lovely Laugarvatn (around 80 km distance from the capital Reykjavík). The participants will be able to stay at the university residences at this location during the conference. We plan to have a bus to transport participants from Reykjavík and back again.
Laugarvatn is a popular resort town, known for its geothermal steam baths, and they also use the hot earth to boil (yes, boil) bread in. It is also known for its boarding school, whose main building is a nice example of Icelandic interwar architecture.
The participants at the conference will be the research team for the project, including all MA students who have finished theses related to the project. In addition, three affiliated scholars and three invited guests will take part in the proceedings.
We would like you to send us a title of your paper and an abstract of 300 words of its contents by 15 April. This will be put on the conference website accessible from here. We plan to publish the proceedings of the conference in a monograph in 2022.