Heroic or Just Cruel. What Do the Sources Say?

A review of The Children of Ash and Elm: A New History of the Vikings by Neil Price has appeared in the “Socially Distant Summer Issue” of the London Review of Books, Vol. 42 No. 16, 13 August 2020. Price is an archaeologist and professor at the University of Uppsala and is also associated with this program. His previous book is The Viking Way: Magic and Mind in Late Iron Age Scandinavia.

The review is written by Tom Shippey and titled “Did they even hang bears?”, a reference to the ritual sacrifices at Uppsala which may have included larger animals than previously thought. Shippey recounts some of Price’s conclusions, such as the fact that 125 million silver dirhams are thought to have gone north from the Caliphate to Scandinavia in the 10th Century. Meanwhile, only seven million pennies did so from the Frankish Empire, which still amounted to around 14 percent of the Franks output. No one knows why so many of the coins were put into burial mounds but it can hardly have been an accident. Price suggests ritual as a possible explanation.

Even more interesting is the mystery of why the Viking Age started. Price points to a couple of factors, such as lack of central power following the collapse of the Roman Empire as well as the many volcanic eruptions of the 6th Century, which may have destroyed crops all over but hit the Nordic Countries with their limited agriculture particularly hard. More immediately, the feuds between the successors in the Frankish Empire in the 9th Century may have led to new opportunities to acquire loot.

Perhaps most interestingly, there may have been a considerable male surplus in Scandinavia in the period, as male children seem to have been better looked after and less likely to suffer from malnutrition. This may have led to raids to find funds to impress the girls back home or a chance to find and abduct entirely new girls.

Finally, Shippey finds many examples of the Vikings being alternately heroic and cruel in Price’s text, saying that the idea that they were simply one or the other belongs in the realm of comic books.

https://www.lrb.co.uk/the-paper/v42/n16/tom-shippey/did-they-even-hang-bears

 

The History of Hagia Sofia

As probably everyone knows, the Hagia Sofia church in Istanbul has been turned back into a mosque for the first time in almost a century. On Icelandic National Radio this week, our very own Þórir Jónsson Hraundal spoke about the history of the church from Orthodox to Catholic and back again, to mosque to museum and again to mosque.

https://www.ruv.is/utvarp/spila/morgunvaktin/23614/7hhgb6

(Icelandic only)

Meanwhile, on the podcast Byzantium and Friends, University of Pennsylvania professor Bob Ousterhout also recounted the history of the illustrious church, contextualising it with the current global trend of changing memorials. He also mentions the considerable part its reputation played in the Christianisation of the Rus.

https://byzantiumandfriends.podbean.com/e/29-the-many-identities-of-hagia-sophia-past-and-present-with-bob-ousterhout/

(In English)

Celebrations in Kyiv Rus Park

Despite restrictions, Kyivans celebrated the holiday of Ivan Kupala on July 12th. The holiday is analogous to St John’s Day, known in Scandinavia as Midsommar, Sankthans or Johannus. Ivan is a Slavisation of John and the word kupala probably comes from the proto-slavic “kump,” which means gathering. In the Nordic and Baltic countries, it is celebrated on June 24th but for countries that use the orthodox liturgical calendar such as Ukraine, Russia and Belarus (and even Poland which does not), it is celebrated on July 6-7. or the weekend after, which explains the late date this year.

The occasion is connected with fertility. Young women are supposed to make flower wreaths and float them on the water. If they float, love will come, but if it sinks, it will not. Alternately, men may attempt to capture the wreaths to catch the attention of the woman in question. The celebration is also connected with water and children play pranks, mostly involving pouring water on people.

The main celebrations in Kyiv this year were held at the at Pyrohiv Outdoor Museum of Folk Architecture and at the Kyivan Rus Park. The latter is situated 35 kilometers south of the city and attempts to recreate the ancient town of Kyiv as it stood in the 10th century on a 1 to 1 scale. Only a small part has yet been completed, but it is open to the public on weekends in the summer, with events taking place in full Rus regalia.

“Ukraine is not a 26-year-old country; it is a great state with a history longer than a millennium. It has always been admired and its enemies have always feared it,” says park director Nataliia Koval in the Kyiv Post.

Park founder and “Knyaz of Ancient Kiev” Vladimir Vladimirovich Yanchenko says on its website: “Ancient Kiev became the center of gravity in the process of creation of states of Eastern Europe … Lately, this Rus’ galaxy gave birth to such countries as Ukraine, Russia, Belorussia. So, if we want to strengthen and develop our country – Ukraine, it is necessary to save and protect this gravity of the Kievan Detinets.”

Ukrainian history is still a work in progress and like the Park itself, a stout edifice is being built upon much that remains conjecture. What we know about the Kievan Rus is gleamed from incomplete and sometime contradictory sources, and much is open to debate, whereas the process of nation-building tends to prefer clearer narratives. Nevertheless, leading specialists such as Petro Tolochko of the NASU Institute of Archaeology of Ukraine have been consulted for the recreation. Not everything here may look exactly as it did a thousand years ago, but there is no faulting the ambition.

For more information, see: https://parkkyivrus.com/en/

The Wise Woman

Ready to read your fortune: The Wise Woman

What’s in a Name? The K-Word in Modern Ukraine

You say Kiev, I say Kyiv. Let’s call the whole thing off. No, the Kiev/Kyiv debate is not the lost verse to a Cole Porter song but rather a very loaded political question in Ukraine these days. Following the Leninopad and the demolition of the 2000 or so Lenin statues remaining during the 2014 Euromaidan revolution (bar two in Chornobyl deemed too radioactive), various cities and towns in Ukraine have undergone a change in spelling to better reflect the Ukrainian language rather than Russian. Odessa has become Odesa, Kharkov switched to Kharkiv and Dnipropetrovsk is now simply Dnipro. The separatists in the Donbass have gone in the other direction, labelling Donetsk with the older name Stalino on ceremonial days. For most of the rest of the country, Kiev has become Kyiv. No more Chicken Kiev. And no more Kievan Rus.

For the Medievalist or Icelander, this should be a matter of scant concern. One can simply go with the ancient moniker Kænugarður, as it is known in the old Norse. Benoît Humbert, is his PhD thesis at the École Pratique des Hautes Études, seems to firmly establish what to the Icelander may seem self-evident, that the name comes from Kæna for ship and garður for town (garden in modern Icelandic), hence ship town.

The Russian Scandinavianist Tatjana N. Jackson says in her article “The North of Eastern Europe in Early Nordic Texts: the Study of Place-Names” that “Kænugarður” was rarely used in the oldest Norse texts from 12th and 13th Century texts compared to Hólmgarður, og Novgorod, no doubt reflecting the direction of Nordic penetration from north to south.

The Ukrainian name is in fact older. Down by the banks of the river Dniepr (or Dnipro) as it passes through K-town is a statue of four people in a boat. At the bow is a woman stretching her arms out, somewhat resembling Kate Winslet doing the same in the film Titanic. Behind her stand three stern-looking men, two carrying spears, the last one a bow. The woman is Lybid and her brothers are Shchek, Khoryv and Kyi. According to tradition they settled in these parts in 482. The three hills were named after each of the brother but the town eventually became known as the namesake of the eldest.

The ship faces downstream from whence they came, which also explains why the right bank of the river as seen on a map is called the left bank by locals and vice versa, which was to become of importance later when all of left bank Ukraine (the right side on the map) was dominated by the Russian Empire and the right bank by the Polish-Lithuanian Commonwealth, a division that reverberates to this day. But it is accounts of people sailing down the Dniepr during the Rus era that our modest website hopes to illuminate.

“The Boat,” as it is sometimes called, has become an emblem of the city, reproduced on countless postcards and was unveiled on the 1500th anniversary of settlement in 1982. One could argue that in some ways this resembles Iceland more than other Nordic countries. Whereas the Norwegians, Swedes and Danes trace their roots deep into the post-ice age past, the Icelanders traditionally claim a definite starting point in 874 as mentioned in the Sagas. In downtown Reykjavíok there is a statue of the first settler Ingólfur Arnarsson dating back to 1924 and portrays the “Father of Iceland” at the helm of a dragon-ship.

Yet whereas Iceland was most probably uninhabited when the Norse first came there, what is now present-day Ukraine most decidedly was not. But more on that later. For now, let us merely establish, out of respect for Kyi and the gang, that we will pander to Ukrainian sensibilities by settling for Kyiv and even Kyivan Rus rather than Kiev. Not everyone writing on this site will do so. And that is fine too.

Valur Gunnarsson