Archaeology Show Premiers on BBC

Raiders of the Lost Past is not, as it turns out, the anticipated 5th Indiana Jones film but rather a BBC Two archaeology show which premiered last week. Hosted by Oxford scholar Dr. Janina Ramirez, the first season showcased finds from Suffolk, England, Mexico and even a 40.000 year old work of art discovered in Nazi Germany in 1939.

While neither Anglo-Saxons (Sutton who?), Olmecs or Upper Paleolithic cultures are of particular interest to Eastern Viking enthusiasts, the show is well-worthwhile, offering as it does a different take on history than usually presented. In the second and current season, Dr. Ramirez begins with the Palace of Knossos in Crete, which is here seen to be a Minoan administrative centre rather than a royal dwelling.

The next couple of episodes features two subjects dear to our hearts, Vikings and Turkey. The second episode, which premieres this weekend, sees Dr. Ramirez going to Norway, navigating the various hurdles arising from the pandemic, to explore a Viking ship. This is probably the Gjellestad ship previously discussed on these pages, or else an earlier find such as the Oseberg ship.

The third and final show of the season takes us to modern day Turkey, not to explore the Byzantines, sadly, but a 9000 year old city. No doubt this will turn out to the the Neolithic Çatalhöyük, but there is in fact a small Byzantine settlement nearby. Fingers crossed it gets a mention.

For those who want to check out the Janina Ramirez take on the Vikings, you can have a look at BBC Two – Raiders of the Lost Past with Janina Ramirez, Series 2, The Viking Ship

Sadly, the iPlayer only works in the UK.

Realism in Viking Movies

Our very own Neil Price, archaeologist and Viking expert, went through some of the biggest Viking films of all time. As was to be expected, he found much inaccuracy in the details but nevertheless felt that most of them captured something of the feel of Vikings, which is no small praise coming from someone who is one of the world’s leading authorities on the Viking mind (and author of a book of the same name).

For our purposes, perhaps most interesting is The 13th Warrior from 1999, starring Antonio Banders as Ibn Fadlan, the famous Arabic chronicler of the Vikings. The film is admittedly very loosely based on his accounts, and Neil does point out some of the flaws. Nevertheless, he says that it captures some of the cultural exchange that did take place along the Volga 1100 years ago, with various cultures conversing through interpreters. The Arabs, being the main protagonists, here speak English as cinema Vikings are wont to do. In this case, however, the Norwegians speak modern Norwegian. Shouldn’t they have gone for Icelandic instead?

Neil even has a kind word to say for the Marvel Universe Thor films, pointing out that it’s fascinating that people are still interested in stories first told around 1500 years ago, however much has changed in the retelling.

But the best and the worst is reserved for one of the first big-budget Viking films in Technicolour, the aptly titled The Vikings from 1958. While he says that the Vikings are  dressed unhistorically as cavemen, he is impressed that the hero is shown jumping between oars to show is prowess, a feat attributed in the Sagas to Olaf I. of Norway and here shown for the only time in cinema.

The story is not about the famous Olaf, however, enthusiasts of whom should be directed to the Icelandic film White Viking from 1991. The Vikings recounts the story of Ragnar Lothbrok and his sons, lately seen in the TV series of the same name. The aging Ragnar is played by Ernst Borgnine but the leading role goes to one of his sons, played by Kirk Douglas. Kirk himself is a Rus of sorts, being born Issur Danielovitch to Belarusian parents in New York. Everything always leads back to the Rus.

For the 13 minute video, click here:

Viking Expert Breaks Down Famous Viking Movies & TV Shows – YouTube

Icelandic Viking Conference Announced

The Sigfús Blöndal Memorial Conference on Varangian Studies is scheduled to be held on 21-22 October of 2021 as a part of the research project Legends of the Eastern Vikings at the University of Iceland.

It will take place at the university compound at lovely Laugarvatn (around 80 km distance from the capital Reykjavík). The participants will be able to stay at the university residences at this location during the conference. Busses will transport participants from Reykjavík and back again.

Laugarvatn is a popular resort town, known for its geothermal steam baths, and they also use the hot earth to boil (yes, boil) bread. It is also known for its boarding school, whose main building is a nice example of Icelandic interwar architecture.

The participants at the conference will be the research team for the project, including all MA students who have finished theses related to the project. In addition, three affiliated scholars and three invited guests will take part in the proceedings.

Laugavatn HÍ og KHÍ_05.jpg

Saga Heroes in Byzantium

Professor Sverrir Jakobsson is interviewed in Morgunblaðið this week about his new book The Varangians: In God’s Holy Fire. He also talks about the Legends of the Eastern Vikings project and says that the Icelandic Sagas, including the Varangians, has been his main interest for the past 30 years, or more or less since he started university. Already in secondary school, Sverrir was known in Iceland for participating on his school team in the annual quiz show Gettu Betur alongside his twin brother Ármann, himself a now professor of Icelandic literature. The competition was broadcast on TV and needless to say, they won.

In the interview, Sverrir talks about the connections between the Icelandic Sagas and the Varangians. Among famous Saga personalities that served at the court of the Eastern Emperor are Kolskeggur (which translates as Blackbeard), who was the brother of the main hero Gunnar in Njáls’ Saga, and Bolli, one of the main protagonists of Laxdæla Saga, was a renowned Varangian too.

Interestingly, while the Byzantine Emperor’s Nordic troops are called “Varjagi” in Slavic chronicles, the term is not used in the oldest Icelandic sources from the 12th century, although veterans from Constantinople are mentioned. The moniker “Væringjar” first seems to come into use in the 13th century in Iceland, at a time when the Varangians, or at least their Nordic element, was in decline in Constantinople and the cohort was increasingly being constituted of Englishmen. The term “Varjagi” can be found in later Arabic sources, but comes later into the old Norse being used in Iceland at the time.

Morgunblaðið newspaper is of a rather later vintage but is Iceland’s oldest functioning newspaper and was founded in 1913. The full interview can be found (in modern Icelandic) on mbl.is.

“Áhugamál mitt í næstum þrjátíu ár.” Þriðjudagur, 19. janúar 2021.

The Return of The Vikings

2020 is about to leave us and no one will be sad to see it go. Of course, it’s been 10 days since the solstice and so technically a new year has already begun. The day grows longer by a few minutes each day and soon it will be time to plant the crops again. But for the Vikings (probably) the equinox was the first day of a 12 day feast and when the party’s over, a new year begins. And so it is to this day, more or less.

More importantly, today marks the premiere of the final series of The Vikings, the History Channel series that has been running since 2013. Although increasingly anachronistic, this is as close to history as the History Channel gets these days.

The series begins with the raid on Lindisfarne in 793. This is led by the probably mythological Ragnar Lothbrok, though even the myths don’t credit him with the raid, as he is said to have lived somewhat later. By the present and 6th series Ragnar is dead but his sons have come into conflict with Oleg of Novgorod, thought to have reigned from 879 to 912, although inevitably scholars dispute the chronology and some put him a few decades later. In any case, both Ragnar and his sons seem to have reached Old Testament ages, according to the show.

The first part of the 6th season ended with Oleg invading Scandinavia, which is not only historically but also geographically inaccurate. A Rus invasion of the Nordic countries would probably have been as unthinkable militarily as it was politically, although longships certainly did sail back and forth. The Slavic steampunk look with hot air balloons and all does little for authenticity.

Still, Eastern Vikings scholars can have some fun spotting other famous Rus figures, such as Igor and Askold, but the greatest fun to be had is in pointing out the inaccuracies to non-specialists. If they will have as much fun is another matter, but if not, they are advising us to spend New Year’s Eve alone anyway.

Happy New Year.

Vikings Season 6B | Official Trailer | Prime Video – YouTube

A Very Varangian Christmas

A very happy Christmas from the Eastern Vikings. Enjoy the holidays and don’t forget to clash your weapons loudly in honour of your Emperor-King, for it is written:

“In describing the imperial banquet at Christmas and its attendant ceremonies, the author tells us that before the actual dinner the officials in their several sorts and ranks came to the dining hall to chant their polychronion to the emperor,
that is, they prayed in ceremonial forni that the emperor might live many years.

To each party the appropriate official replied : ‘ Our Lord the Emperor bids you many
years.’ First came the officials of the palace, each class distinguished by special robes
then in order, the Genoese of Galata, more functionaries, the Pisan colony, then the
Venetians, and after these distinguished foreigners came the Varangians. They gave
their greeting in their own language, and this was English-clashing their weapons with a loud noise.

But whether the language was really English, or whether it was Norse, and Codinus says English because there were so many English Varangians, must be left uncertain. To the Greeks all barbarous languages were much the same; and Freeman judiciously says: ‘We must remember that any distinction between English and Danish would disappear in the latitude of Constantinople.’  An acclamation was made by another set of men in the Persian language, a choir sang the Christmas canticle of Romanos, and then the banquet was served.

(from Dawkins, The Later History of the Varangian Guard.)

The Later History of the Varangian Guard: Some Notes on JSTOR

1200 Year Old Norwegian Ship May Shed Light on the Rus

Excavations around the Gjellestad ship in south-eastern Norway continue unabated and it is hoped they will be completed this month. GRE radar has shown it to be 19 metres long and five metres wide, and even though much of it has rotted away, it is hoped that a replica may eventually be built.

This is the first major excavation of its kind in Norway for over a century and this boat is of roughly the same size as the famous Oseberg and Gokstad ships, on display at the Viking Ship Museum in Oslo. Those ships were found at the westside of the Oslo fjord, but this on the eastern side.

While this does not mean that it was intended for journeys east, the find is nevertheless of interest to scholars of the Eastern Vikings. In the 9th Century the Vikings started using sails which enabled them to cross the open seas to the west. Many ships combined rowing and sailing, depending on the weather, but the Gjellestad ship has a different keel than previous findings, which has gotten archaeologists excited.

The shallow draught enabled the ships to travel across the waves, but also over inland waters as found in eastern Europe. The king buried with the ship may have travelled far and wide, even to Byzantium. The ship was light enough to be carried from one river to the next, as was crucial to navigate the rivers in present day Russia and Ukraine. The ship has been dated to roughly the century between 750 and 850 CE.

For the BBC article, see here:  https://www.bbc.com/news/world-europe-55145985

For more specific questions, you can contact chief archaeologist dr. Knut Paasche directly here:  knut.paasche@niku.no

Worst Year Ever (No, it’s not 2020)

Back in that distant golden age which was 2018, people, it seems, were still not very happy. In fact, so miserable were they that it took a team of scientist to prove that 2018 was not, in fact, the worst year ever, despite a new polio-like disease that could appear at any moment, fear of global warming and Trump still being president.

The experts unanimously agreed on the year 536 and perhaps inevitably, it was all the fault of Iceland. Apparently, a volcanic eruption in the-still uninhabited island at around that time blocked the sun from the sky for 18 months and led to widespread crop-failure and famine. If this makes the Eyjafjallajökull eruption of 2010, which grounded all flights for a week, seem like a mere speck of dust, then the bubonic plague which that year spread from Egypt and across Europe and killed some 50 million people makes Covid look like a case of the sniffles. Also, it was uncommonly cold, worth remembering now that Iceland is going through an uncharacteristic dry spell.

Even the horrors of 2020 (I, for one have put on 10 kilos watching Netflix) can´t hold a candle to 536. Now that we are in the endgame with a mere weeks to go, this Annus Horriblis really must try harder if it is to beat the king.

And speaking of kings, Justinian the First of Byzantium, also known for building the Hagia Sophia, was at the time busy reconquering the Western Roman Empire, ruling over Italy, North Africa and Spain as well as the East. When the plague reached Constantinople in 541, it killed around 40% of the inhabitants. Had it not been for this, who knows, perhaps the Roman Empire would have been reconstituted, the Middle Ages as we know them never happened, and Varangians perhaps never become the elite forces of the Eastern Emperor?

Read more in the Time Magazine article here: https://time.com/5460027/worst-year-history/

For more detailed information, here is an interview by Ann Gibbon with Harvard Medievalist Michael McCormick: https://www.sciencemag.org/news/2018/11/why-536-was-worst-year-be-alive

Varangians are the Icelandic Jedi Knights

In a hugely entertaining podcast, professor Sverrir Jakobsson discusses among other things the Varangians in culture. Grettis’ Saga is the perhaps the best example of a Varangian novel, whereas one of the most notable characters is Bolli from Laxdæla Saga. It turns out the Varangians rarely have to do anything to win respect in the Sagas, simply having been a Varangian is enough.

In a surprise turn of events, we also learn that the original Icelandic translation of Star Wars is based on the Sagas. One of the best known examples is Darth Vader’s moniker Svarthöfði (Blackhead) but the Jedi are also called Væringjar, which means … you guessed it … Varangians!

The podcast is episode 24 of Flimtan og fáryrði (Icelandic only):

Finally, finally … The Varangians Are Here

Sverrir Jakobsson’s eagerly awaited tome The Varangians: In God’s Holy Fire has finally arrived. Years in the making, it should bring the reader up to speed on what is now the most cutting edge field in Viking Studies, their journeys and settlements in the east.

Dr. Sverrir Jakobsson is a professor of Medieval Studies at the University of Iceland and has previously done much scholarship on Vikings, but this is his definitive study of their complete history as gleamed from the sources, including interactions with the great empires of the east, including the Abbasid Caliphate and the Eastern Roman Empire. He also supervises the Legends of the Eastern Vikings project and you can find more about him in these pages.

It is available on Palgrave Macmillan here in both eBook and Hardcover formats. You can even purchase individual chapters separately:

https://www.palgrave.com/gp/book/9783030537968?fbclid=IwAR3OO16aPI-YGE3glXGAMnK-lXlmiJDDGjc7q7Nvvo4F_XdDVRBz9bAkOK4#aboutBook

The description reads:

This book is the history of the Eastern Vikings, the Rus and the Varangians, from their earliest mentions in the narrative sources to the late medieval period, when the Eastern Vikings had become stock figures in Old Norse Romances. A comparison is made between sources emanating from different cultures, such as the Roman Empire, the Abbasid Caliphate and its successor states, the early kingdoms of the Rus and the high medieval Scandinavian kingdoms. A key element in the history of the Rus and the Varangians is the fashioning of identities and how different cultures define themselves in comparison and contrast with the other. This book offers a fresh and engaging view of these medieval sources, and a thorough reassessment of established historiographical grand narratives on Scandinavian peoples in the East.