The Return of The Vikings

2020 is about to leave us and no one will be sad to see it go. Of course, it’s been 10 days since the solstice and so technically a new year has already begun. The day grows longer by a few minutes each day and soon it will be time to plant the crops again. But for the Vikings (probably) the equinox was the first day of a 12 day feast and when the party’s over, a new year begins. And so it is to this day, more or less.

More importantly, today marks the premiere of the final series of The Vikings, the History Channel series that has been running since 2013. Although increasingly anachronistic, this is as close to history as the History Channel gets these days.

The series begins with the raid on Lindisfarne in 793. This is led by the probably mythological Ragnar Lothbrok, though even the myths don’t credit him with the raid, as he is said to have lived somewhat later. By the present and 6th series Ragnar is dead but his sons have come into conflict with Oleg of Novgorod, thought to have reigned from 879 to 912, although inevitably scholars dispute the chronology and some put him a few decades later. In any case, both Ragnar and his sons seem to have reached Old Testament ages, according to the show.

The first part of the 6th season ended with Oleg invading Scandinavia, which is not only historically but also geographically inaccurate. A Rus invasion of the Nordic countries would probably have been as unthinkable militarily as it was politically, although longships certainly did sail back and forth. The Slavic steampunk look with hot air balloons and all does little for authenticity.

Still, Eastern Vikings scholars can have some fun spotting other famous Rus figures, such as Igor and Askold, but the greatest fun to be had is in pointing out the inaccuracies to non-specialists. If they will have as much fun is another matter, but if not, they are advising us to spend New Year’s Eve alone anyway.

Happy New Year.

Vikings Season 6B | Official Trailer | Prime Video – YouTube

What Happened to the Heruls?

The Heruls were a tribe from southern Scandinavia, known to be capable seamen and raided in Spain and France. A group migrated to present-day Ukraine in the 3rd century and from there raided around the Black Sea and Eastern Med. The ones that remained in Scandinavia were conquered by the Danes in the 6th century and disappeared from history. (John Haywood, Northmen, p. 28. Head of Zeus, London, 2016)

Until, that is, they were resurrected by head of the Icelandic National Library Barði Guðmundsson in his 1959 book Uppruni Íslendinga (the Origin of the Icelanders). Here, he claims that the Heruls, after having moved to Norway where they stayed for four centuries, ultimately colonised Iceland. His evidence was largely that the Icelanders wrote the Sagas instead of the Norwegians, and hence must have been of different stock.

The theory has been noted from time to time, most amusingly in 1999 when an Icelandic supreme court lawyer wrote an article where he tried to show that since the Icelanders were not descendants of the Norwegians, the Norwegians could make no claim to having discovered America at the 1000 year anniversary of that event (links can be found here: Herúlar. (svavarsson.is).

While it has never been firmly established why the Icelanders proved to be more adept writers than the Norwegians, the disappearance of the Heruls is not much of a mystery. As UCLA professor Patrick J. Geary has shown in The Myth of Nations, tribes disappearing into one another during the migration era, being conquered or willingly merging, was rather the norm.

New DNA research which has shown that Icelanders were rather regular Norwegians (if with a large infusion of Celtic blood) should finally put the Herul theory to bed. And yet they seem to have resurfaced again, now in Lithuania, where some claim them as distant ancestors. Where are the Herul? Here are the Herul!    herulii | Huns | Ancient Germanic Peoples (scribd.com)

The Christmas Goat is Coming to Town

It’s probably not escaped anyone’s attention that Christmas is coming and probably everyone who reads this page knows that the tradition is based on an older pagan holiday. In Iceland today, there is a still functioning Ásatrú society which usually celebrates the winter solstice on December 21st, but probably not now in these Covid filled times. As with other moments when the seasons meet, such as the 1st of May, midsummer and Halloween, this is a time when the spirits run free. Remnants of this can still be seen in Iceland where New Year’s Eve is considered a time for elves and bonfires are still lit around the coast, but again, not this year.

In the old Slavic world, people would celebrate Kolyada, which either refers to the infant sun god or the sky-goddess responsible for sunrise. After all, a new year is being born. Today it is still sometimes celebrated, often coinciding with Orthodox Christmas which starts on January 6th.

In Ukraine, bonfires are lit, fireworks set off and Kolyada songs sung, which are supposed to bring in a happy new year where wishes come true. Symbolic for this is the goat, which is seen as a fertility symbol. Probably in previous times, a goat was offered up as a sacrifice, but these day it is play-acted, with someone dressing up as a goat and being mock sacrificed before coming back to life, symbolizing the regeneration of nature.

The Finns also have a Christmas goat, Joulupukki, sometimes conflated with Santa Claus himself or more sensibly his lead reindeer. But the tradition is much older and also involves a man getting dressed up as a goat. There is even a horror film, Rare Exports, about the Finnish Christmas goat.

In any case, goat sacrifices or not, we can surely all look forward to a happier new year.

For more on Kolyada: Kolyada: The Old Slavic Winter Solstice | Kolyada: The Old Slavic Winter Solstice (patheos.com)

For more on the Finnish film to get in the Christmas horror spirit: Rare Exports. This Christmas everyone will believe in Santa Claus. (rareexportsmovie.com)

1200 Year Old Norwegian Ship May Shed Light on the Rus

Excavations around the Gjellestad ship in south-eastern Norway continue unabated and it is hoped they will be completed this month. GRE radar has shown it to be 19 metres long and five metres wide, and even though much of it has rotted away, it is hoped that a replica may eventually be built.

This is the first major excavation of its kind in Norway for over a century and this boat is of roughly the same size as the famous Oseberg and Gokstad ships, on display at the Viking Ship Museum in Oslo. Those ships were found at the westside of the Oslo fjord, but this on the eastern side.

While this does not mean that it was intended for journeys east, the find is nevertheless of interest to scholars of the Eastern Vikings. In the 9th Century the Vikings started using sails which enabled them to cross the open seas to the west. Many ships combined rowing and sailing, depending on the weather, but the Gjellestad ship has a different keel than previous findings, which has gotten archaeologists excited.

The shallow draught enabled the ships to travel across the waves, but also over inland waters as found in eastern Europe. The king buried with the ship may have travelled far and wide, even to Byzantium. The ship was light enough to be carried from one river to the next, as was crucial to navigate the rivers in present day Russia and Ukraine. The ship has been dated to roughly the century between 750 and 850 CE.

For the BBC article, see here:  https://www.bbc.com/news/world-europe-55145985

For more specific questions, you can contact chief archaeologist dr. Knut Paasche directly here:  knut.paasche@niku.no

Varangians are the Icelandic Jedi Knights

In a hugely entertaining podcast, professor Sverrir Jakobsson discusses among other things the Varangians in culture. Grettis’ Saga is the perhaps the best example of a Varangian novel, whereas one of the most notable characters is Bolli from Laxdæla Saga. It turns out the Varangians rarely have to do anything to win respect in the Sagas, simply having been a Varangian is enough.

In a surprise turn of events, we also learn that the original Icelandic translation of Star Wars is based on the Sagas. One of the best known examples is Darth Vader’s moniker Svarthöfði (Blackhead) but the Jedi are also called Væringjar, which means … you guessed it … Varangians!

The podcast is episode 24 of Flimtan og fáryrði (Icelandic only):

Finally, finally … The Varangians Are Here

Sverrir Jakobsson’s eagerly awaited tome The Varangians: In God’s Holy Fire has finally arrived. Years in the making, it should bring the reader up to speed on what is now the most cutting edge field in Viking Studies, their journeys and settlements in the east.

Dr. Sverrir Jakobsson is a professor of Medieval Studies at the University of Iceland and has previously done much scholarship on Vikings, but this is his definitive study of their complete history as gleamed from the sources, including interactions with the great empires of the east, including the Abbasid Caliphate and the Eastern Roman Empire. He also supervises the Legends of the Eastern Vikings project and you can find more about him in these pages.

It is available on Palgrave Macmillan here in both eBook and Hardcover formats. You can even purchase individual chapters separately:

https://www.palgrave.com/gp/book/9783030537968?fbclid=IwAR3OO16aPI-YGE3glXGAMnK-lXlmiJDDGjc7q7Nvvo4F_XdDVRBz9bAkOK4#aboutBook

The description reads:

This book is the history of the Eastern Vikings, the Rus and the Varangians, from their earliest mentions in the narrative sources to the late medieval period, when the Eastern Vikings had become stock figures in Old Norse Romances. A comparison is made between sources emanating from different cultures, such as the Roman Empire, the Abbasid Caliphate and its successor states, the early kingdoms of the Rus and the high medieval Scandinavian kingdoms. A key element in the history of the Rus and the Varangians is the fashioning of identities and how different cultures define themselves in comparison and contrast with the other. This book offers a fresh and engaging view of these medieval sources, and a thorough reassessment of established historiographical grand narratives on Scandinavian peoples in the East.

Viking Soup, or What Did They Really Eat?

“The Soup Wars” are currently raging over who owns the beetroot soup, or borscht, Russia or Ukraine. In some papers it’s called The Battle of the Borscht, while one said that the knives where out, which seems like an unhandy way to eat soup.

But the question that concerns us here is: Did the Vikings in the east eat borscht? Probably not, as the first documented mention of borscht is in Domostroy, a 16th century Russian cookbook with some handy moral advice thrown in.

But people largely agree that borscht originated in what is now Ukraine, so it may have been eaten there much earlier. In fact, the soup reference in the Domostroy is an entirely different soup, here also called borscht, with wild hogweed grass and a light beer made from fermented bread.

So what did the Vikings actually eat? This will be discussed in some detail on a webinar next week hosted by culinary archaeologist Daniel Serra.

Click here if you wish to attend: https://www.facebook.com/events/988015935051696

Meanwhile, if you want to know more about the Soup Wars, you can follow this link to the New York Times article: https://www.nytimes.com/2020/11/04/world/europe/russia-ukraine-borscht.html

Roman Empire Ended in 1461

The fall of the Roman Empire might not exactly be breaking news, but it can be a relief to take a break from following the US presidential debates and consider history for a while. Everyone knows that the Western Roman Empire formally ended in 476 and that the Eastern Roman Empire was finally conquered in 1453. Or was it?

While Constantinople duly fell to Ottoman Sultan Mehmet II in 1453, the Empire of Tebizond lasted for eight more years. Trebizond was one of the successor states of the Byzantine Empire after the previous fall of Constantinople to crusaders in 1204. It was founded by Alexios Komnenos, last male descendant of deposed Byzantine Emperor  Andronikos I Komnenos. It’s rulers claimed to be the rightful heirs of Rome and had as their symbol the two-headed eagle.

Situated on both the northern and southern shores of the Black sea, Tebizond was finally subdued by Mehmet II in 1461. The month long siege can se seen as the final stand of the Romans. Nevertheless, a final holdout, the Principality of Theodoro on the Crimean Peninsula, lasted until 1475. Perhaps the Eastern Roman Empire, much like its western counterpart, can be said to have gone out with more of a whimper than a bang. The fate of modern day empires remains to be seen.

Belarus: He Who Controls the Present Controls the Past

History is being made these days in Belarus and inevitably whoever comes out on top will have his own of history canonized. The current conflict between Westernizers and Pro-Russian groups goes back over 100 years, each faction viewing historical events in very different terms. The difference between the two is recounted in an article late last year by Moscow-born University of Radford Professor Grigory Ioffe called “Split Identity and a Tug-of-War for Belarus’s Memory.”

https://jamestown.org/program/84916/

For the pro-Russians, the history of Belarus goes back to the Polotsk principality, which was subservient to the Kyivan Rus, the precursor to both modern day Ukraine and Russia. For centuries after the collapse of Kyiv, most of Belarus was occupied by Lithuanians and Poles before being liberated by the Russians in the 18th Century (and again during World War II). The official view, quite neatly, sees Kyiv, Novgorod and Polotsk as separate ancestors of the three eastern Slavic states of Ukraine, Russia and Belarus.

For the Westernizers, the county’s history also begins with Polotsk but here the connection with Kyiv is downplayed. St. Volodymyr is seen to have incorporated the principality against the wishes of the populace (as related in the Primary Chronicle) and so a heritage of resistance to foreign authority is established. Conversely, the union with the Lithuanians and the Poles in the later Middle Ages is seen as having been on equal terms, making Belarus a full member of the Polish-Lithuanian Commonwealth. In this narrative, Russia comes the main enemy and the many uprisings of the Poles against the Russians in the 19th Century are seen as joint Polish-Belarusian affairs.

According to Belarusian philosopher (and Westernizer) Valantsyn Akudovich, the former view appeals more to Belarusians as it allows them to be a part of the glory of Russian and Soviet Empires rather than its victims.

Svetlana Tikhanovskaya’s move to Lithuania and Lukashenko’s calls for assistance to Russia can be the seen as the latest chapter in the long running debate about whether Belarus’ history runs through the Grand Duchy of Lithuania or Muscovy, and whether its future belongs to the Westernisers or pro-Russians.

St. Vladimir and Comrade Stalin

Celebrations in Kyiv Rus Park

Despite restrictions, Kyivans celebrated the holiday of Ivan Kupala on July 12th. The holiday is analogous to St John’s Day, known in Scandinavia as Midsommar, Sankthans or Johannus. Ivan is a Slavisation of John and the word kupala probably comes from the proto-slavic “kump,” which means gathering. In the Nordic and Baltic countries, it is celebrated on June 24th but for countries that use the orthodox liturgical calendar such as Ukraine, Russia and Belarus (and even Poland which does not), it is celebrated on July 6-7. or the weekend after, which explains the late date this year.

The occasion is connected with fertility. Young women are supposed to make flower wreaths and float them on the water. If they float, love will come, but if it sinks, it will not. Alternately, men may attempt to capture the wreaths to catch the attention of the woman in question. The celebration is also connected with water and children play pranks, mostly involving pouring water on people.

The main celebrations in Kyiv this year were held at the at Pyrohiv Outdoor Museum of Folk Architecture and at the Kyivan Rus Park. The latter is situated 35 kilometers south of the city and attempts to recreate the ancient town of Kyiv as it stood in the 10th century on a 1 to 1 scale. Only a small part has yet been completed, but it is open to the public on weekends in the summer, with events taking place in full Rus regalia.

“Ukraine is not a 26-year-old country; it is a great state with a history longer than a millennium. It has always been admired and its enemies have always feared it,” says park director Nataliia Koval in the Kyiv Post.

Park founder and “Knyaz of Ancient Kiev” Vladimir Vladimirovich Yanchenko says on its website: “Ancient Kiev became the center of gravity in the process of creation of states of Eastern Europe … Lately, this Rus’ galaxy gave birth to such countries as Ukraine, Russia, Belorussia. So, if we want to strengthen and develop our country – Ukraine, it is necessary to save and protect this gravity of the Kievan Detinets.”

Ukrainian history is still a work in progress and like the Park itself, a stout edifice is being built upon much that remains conjecture. What we know about the Kievan Rus is gleamed from incomplete and sometime contradictory sources, and much is open to debate, whereas the process of nation-building tends to prefer clearer narratives. Nevertheless, leading specialists such as Petro Tolochko of the NASU Institute of Archaeology of Ukraine have been consulted for the recreation. Not everything here may look exactly as it did a thousand years ago, but there is no faulting the ambition.

For more information, see: https://parkkyivrus.com/en/

The Wise Woman

Ready to read your fortune: The Wise Woman